I’m not sure of the date; it was probably early to mid
seventies.
“The atmosphere in the church was tense. Crowded inside
were several hundred young Brazilians, there to attend an afternoon Mass for a
fellow student killed by the military police. Outside the church, stationed in
the plaza and all along the thoroughfares that crisscross this part of downtown
Rio De Janeiro ,
were soldiers from the 1st Division of the Brazilian Army.
Earlier in the week, after the first funeral mass for the
student, mounted police had attacked all those leaving the church. On the
morning of this, the second Mass, the city had been readied as though for war,
with machine-gun nests at the crossroads, armored cars, barbed wire
entanglements, and aerial patrols. When the Mass ended, the unarmed people inside
the church would have to confront the military. Set in the middle of a large
plaza/parking lot that straddles Avenida Presidente Vargas, the Candelaria
church is an unprotected island, with no narrow side streets or alleys for
refuge. Surely more people would die this afternoon.
One of the priests forbade any in the congregation to leave
the church ahead of the clergy. Dressed in alb and stole, the fifteen priests
than followed Bishop Jose Castro Pinto out into the plaza, where, holding one
another by the hand, they formed a line to confront the drawn sabers of a row
of mounted military police. Slowly, slowly, this strange procession forced the horses
to fall back. The priests then moved down Avenida Presidente Vargas to Avenida
Rio Branco, the crossroads of downtown Rio .
Forming a protective arc around Candelaria until the last person had left. It
was only then, in the crossroads, that the cavalry and soldiers lashed into the
crowd with their batons, hurling tear gas grenades, but at least there was
somewhere to flee, someplace to hide” Cry of the People by Penny Lernoux pp
313-314. The US media lapped up the picture of the student confronting the tank at Tiananmin Square in China. Nowhere have I ever seen a picture of this. Fourteen men against an army. Standing between death and their people.
Of course we have to protect our liberties. And we protect
our freedom by working to protect the freedom of others. Too often since WWII
we turned away, looked away, sat in the corner with our fingers in our ears,
eyes closed, humming. Loudly. Until the nineties the excuse was “the commies
are coming, the commies are coming.” Since 2001 it’s “the terrorists are
coming, the terrorists are coming.”
We not only closed our eyes and ears to what was happening
in Latin America from the sixties to the
nineties. We aided, abetted, trained, paid; gave aid, comfort and cold hard
cash to murderers and torturers. The few in this country who tried to ring the
firebell were denounced as traitors, communist sympathizers if not actual communists.
Sound familiar? Only now the cry traitors, cowards, etc. etc, so on and so
forth. Rush, Glenn, Sarah, Michelle, Alan, all the rest and especially Mitt. Are you out there?
Trouble is, and I can’t remember who said it or find the
quote in Lernoux’s book again, “you can’t spread democracy by killing people”
whether they’re farmers accused of aiding subversives tribesmen living too
close to the drone strike.
Pastor Niemoller’s lament updated for the late twentieth and
twenty first century.
They came for the Indians in the rain forest, but it those trees and those Indians didn't live in my country and I’m not an Indian so I didn't object.
They came for the farmers trying to scratch out a living for
their families. And I’m not a mestizo farmer so I didn't speak out.
They came for those who tried to protect the rain forests and
all who live in them. The forest is so big how can it all be destroyed? I still
didn't speak.
They came for the teachers. And still I didn't raise my
voice.
They came for the workers trying to organize some kind of
unions. My silence was deafening.
They came for the lay church workers, the nuns, the
brothers, the missionaries. My voice was lost in a black hole.
They came for the priests, a bishop or three and one
archbishop. Hello! Is there anyone out there?
Now they've come to my country. For the immigrants, the
Muslims, for those who fight for enough to feed their families, for those who try
to protect the land and those who live from the land, for those with skin a
different color, for those who call God or the Goddess by a different name. And finally they came for me
and there was only silence.
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