The veils between the physical and spiritual worlds seemed thinner
in the past. There was a time when it was easier to believe that there were
spirits in the rocks, the trees, the streams. A vision of the world that’s
still often dismissed as “Nature Worship” by mainstream society.
I don’t believe
that the old Celts worshipped Nature as I understand word, but they were much
more in touch with the world, seen and unseen, around them. This immersion in
the spirit world seems to have persisted longest on the fringes of Europe. In Ireland,
where Rome’s
writ never ran. Or in the highlands and islands of Scotland beyond Hadrian’s Wall.
Even the people of Wales
held onto most of their independence until the thirteenth century and the
invasions of England’s
Edward I.
I’m not even sure
that the Celtic concept of creation or creator is the same as the world view I
grew up with. They certainly have enough different words to work with. And
heck, maybe it doesn’t really matter unless you’re trying to learn how to speak
one of these jaw breakers of a language.
The word often
used in Irish for creator, Duileamh (always capitalized and pronounced
dool-yev) doesn’t have the root word for create. It doesn’t have the root word
for God, or the Almighty, or Supreme Being; all those words our world view
equates with a supernatural Creator.
This difficult,
for us, to pin down word can mean “being in the elements,” or “one who is in
the elements” or “one who is the elements.” To make it even more interesting
the root duil can also mean desire, hope, fondness or expectation. They’re all
related, I guess, maybe…….oh heck I’ll take their word for it. Try asking Who
is fond of What? Who desires What? Careful, the next thing you know you just
might decide that Creator and Creation are caught in a web of desire, hope, and
fondness that we aren’t used to facing in our world view of the sacred confined
to a few hours on a certain day and tucked in the closet the rest of the time.
The highlanders of
Scotland
used to bless each other in a way that turns the way we treat each other and
the world around us on its head.
“The love and
affection of the moon be yours.
The love and
affection of the sun be yours.
The love and
affection of the stars be yours.”
And work their way
through all the things of nature around them until they end with
“The love and
affection of all living things be yours.”
Adapted from
Yearning for the wind.
Perhaps it isn’t
so strange to feel a kinship with the sun. The sun feeds the plants, the plants
feed the cows and the cows feed us. I guess you could say we carry a bit of
sunshine with us through the day; and the night.
If we really
believed that the local river had love and affection for us we might treat it
like the irreplaceable creation that it is instead of as a sewer. If we could
stretch our minds around the idea that the mountains and valleys might love us
perhaps we’d think twice about carving off the top of a mountain to get at the
coal and dumping the tailings in the valley below. If we truly felt the living
web instead of seeing board feet when we look at an old growth forest maybe
we’d be more careful as we harvest the trees we need. As it stands we don’t
believe we have the love and affection of our fellow human beings much less the
rest of the world and the creatures in it.
The elements of
creation. “The Love and Affection of the Elements. The Pure Love of the
Elements. The Being of the Elements. The One Who is the Elements.” Tom Cowan
notes that the participants were trying to discuss these concepts at a workshop
for Celtic Shamanism. One woman in the group wished our language had words like
these. Another broke in with “Wouldn’t it be great if our culture had ideas
like this.” Taken from Yearning for the Wind.
Just wouldn’t it
though?